Scorylo Howls-Like-Ghosts
Scorylo Howls-Like-Ghosts is a Homid Philodox Children of Gaia during 31 BCE. Under the Rite of Undying Pursuit, Scorylo's spirit eternally chases after the Drowned King.
Overview
Scorylo used to belong to one of the packs that preys along the Danube, making life more exciting for Romans and Dacians alike. Then he started having the dreams of the coming Drowned King. The elders of his sept professed themselves baffled by his visions, but exhaustive testing (the scars of which he still carries) confirmed that there is no deceit in them, only mystery, and he was released to follow his own path. He's spent the last ten years dividing his time between training the pack in the dead village and roaming the countryside in search of strangers drawn to join him.
Image
Scorylo is the local member of the Waiting Pack as well as its founder. He looks like a middle-aged man from any of the local villages, worn by the passage of time, carrying an honorable set of scars and small trophies woven into his clothes from hunts and battles, and not amused by much that goes around him.
Stats
Breed: Homid
Auspice: Philodox
Tribe: Children of Gaia
Physical: Strength 2 (4/6/5/3), Dexterity 3 (3/4/5/5), Stamina 3 (5/6/6/5)
Social: Charisma 3, Manipulation 3 (1/0/0/0), Appearance 2 (1/0/2/2)
Mental: Perception 3, Intelligence 4, Wits 4
Talents: Alertness 4, Athletics 4, Brawl 4, Dodge 3, Empathy 3, Expression 3, Intimidation 3, Primal-Urge 4
Skills: Animal Ken 3, Crafts 3, Leadership 4, Melee 4, Stealth 4, Survival 4
Knowledges: Enigmas 3, Investigation 3, Linguistics 3, Medicine 2, Occult 2, Rituals 5
Backgrounds: Ancestors 3, Contacts 2, Kinfolk 3, Rites 4
Gifts: Persuasion, Resist Pain, Scent of the True Form, Truth of Gaia, King of the Beasts, Luna's Armor, Strength of Purpose, Disquiet
Rank: 3
Rites: Cleansing, Contrition, Moot, Open Caern, Binding, Becoming, Spirit Awakening, Summoning, Undying Pursuit, Accomplishment, Long Vigil, Winter Winds
Fetishes: none
Rage 6, Gnosis 7, Willpower 7
References
- WTA: Past Lives, p. 45-46, 51-52, 55